Ormazd - translation to ρωσικά
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Ormazd - translation to ρωσικά

HIGHEST DEITY OF ZOROASTRIANISM
Ahura Mazdah; Ahuramazda; Ormuzd; Ormazd; Ahora Mazda; Ohrmazd; Ahūrā-Mazdā; Uhura Mazda; Ahura-mazda; Ahooramazda; Ohrmuzd; Hirmiz; AhuraMazda; Hourmazd; Ahura-Mazda; Ahoramazda; Hormazd; God in Zoroastrianism; Ahura Mazdā; Ormazdh; Azzandara; Orzmad; Urmazd; Ahurmazd; Hormozd; Hurmuzd; Hurmazd; Uhrmazd; Aohrmazd; Oromasdes; Oromazdes; Oromazes; Ormusd
  • [[Stater]] of [[Tiribazos]], Satrap of Lydia, c. 380 BC showing Ahura Mazda
  • The [[Behistun Inscription]] contains many references to Ahura Mazda.
  • Pahlavi]] inscription: "The Mazda worshipper, the divine Hormizd the great [[Kushan]] king of kings"/ Pahlavi inscription: "Exalted god, Hormizd the great Kushan king of kings", Hormizd standing right, holding investiture wreath over altar and raising left hand in benedictional gesture to [[Anahita]] holding investiture wreath and sceptre. [[Merv]] mint.
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  • CE]] at [[Ostia Antica]], Italy (CIMRM 312)
  •  Ahura Mazda (on the right, with high crown) presents [[Ardashir I]] (left) with the ring of kingship. ([[Naqsh-e Rustam]], 3rd century AD)
  • Khosrau Parviz]] with Ahura Mazda presenting the [[diadem]] of sovereignty on the right. [[Taq-e Bostan]], [[Iran]].

Ormazd         

['ɔ:məzd]

существительное

мифология

Ормузд

Ormuzd         

['ɔ:məzd]

синоним

Ormazd

Ορισμός

Ormazd
·add. ·noun ·Alt. of Ahura-Mazda.

Βικιπαίδεια

Ahura Mazda

Ahura Mazda (; Avestan: 𐬀𐬵𐬎𐬭𐬋 𐬨𐬀𐬰𐬛𐬃, romanized: Ahurō Mazdā̊; Persian: آهورا مزدا, romanized: Āhurā Mazdā), also known as Oromasdes, Ohrmazd, Ormusd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".

The first notable invocation of Ahura Mazda occurred during the Achaemenid period (c. 550–330 BC) with the Behistun Inscription of Darius the Great. Until the reign of Artaxerxes II (c. 405/404–358 BC), Ahura Mazda was worshipped and invoked alone in all extant royal inscriptions. With Artaxerxes II, Ahura Mazda was gathered in a triad with Mithra and Anahita. In the Achaemenid period, there are no known representations of Ahura Mazda at the royal court other than the custom for every emperor to have an empty chariot drawn by white horses to invite Ahura Mazda to accompany the Persian army on battles. Images of Ahura Mazda, however, were present from the 5th century BC but were stopped and replaced with stone-carved figures in the Sassanid period and later removed altogether through an iconoclastic movement supported by the Sassanid dynasty.

Μετάφραση του &#39Ormazd&#39 σε Ρωσικά